"When asked where they would like to reside, [Hadza] women preferred the camp of good hunters, where more food would be shared with their families," explains Brian M. Wood (a graduate student in biological anthropology at Harvard University). "The choice was not so clear for [Hadza] men: living with bad hunters would showcase their own hunting prowess. Living with good hunters, however, would bring more food to their family, at the cost of lowered relative hunting status."
In a similar study of the Ache hunter-gatherers in eastern Paraguay, also published in Current Anthropology, Wood revealed that a man without dependent offspring is more concerned about his individual prestige as a hunter, and would therefore rather reside among poorer hunters, while one with children, more concerned about access to food, prefers to be with better hunters. However, most participants in the Hadza study opted for a living situation that provided a better flow of nutrients to the household.
"A few joined the camp of bad hunters, where they could, as one [Hadza] man put it, "teach them how to hunt"," Wood says. "Most men, however, joined the camp of good hunters. We may still wonder whether it is better to play second string on a winning team, or to be the star of a losing team. For the Hadza at least, the spoils of the winning team seem to matter the most."
Sponsored by the Wenner-Gren Foundation for Anthropological Research, Current Anthropology is a highly respected transnational journal devoted to research on humankind, encompassing the full range of anthropological scholarship on human cultures and on the human and other primate species. Communicating across the subfields, the journal features papers in a wide variety of areas, including social, cultural, and physical anthropology as well as ethnology and ethnohistory, archaeology and prehistory, folklore, and linguistics. For more information, please see our Web site: www.journals.uchicago.edu/CA.
Wood, Brian M. "Prestige or Provisioning: A test of foraging goals among the Hadza." Current Anthropology 47:2.
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